Vision – From the Life of Hildegard von Bingen (2009)

"Vision: From the Life of Hildegard Von Bingen" or just "Vision" is a German/French collaboration from 2009 and the language in here is almost exclusively German. It is another female-centered work written and directed by feminist filmmaker Margarethe von Trotta and, like many other times, actress Barbara Sukowa plays the main character, the title character in this case. The cast includes a handful actors and actresses from Germany that will definitely be known to film buffs, most of them wearing nun outfits. Obviously this does not include Heino Ferch and Devid Striesow and I personally felt that they were almost unrecognizable in here, something entirely different for them for once. But this is also already the only truly positive aspect here, one of very few interesting things about this film.The downside (frequent and deep down) is the usual stuff you get with Sukowa and often also von Trotta. I have seen the lead actress in many works before and she has huge problems in hitting the right notes. She almost never does and instead she goes painfully over the top in her performance as this is the only thing she can do to try to stay relevant and memorable because of her lack of talent when it comes to range and subtle acting. This film is the best example for all this. Even in her big nun outfit and with the audience only seeing her face for the most time, her performance still feels very false and unauthentic. I never had the impression to watch an actual nun.The script is only slightly better, if at all. There are moments when you can at least feel the filmmaker's intention to come up with an interesting story, but these are pretty rare and most of the action feels as if it has one intention only, namely make the character of Hildegard von Bingen look as baity as possibly and create as many oh so important moments for her as possible. You can certainly not say that the main character was written in a boring manner, but instead she was written in a way that lacked realism entirely, so people would never forget her I guess. Sad to see that von Trotta still has not learned anything about the art of subtlety and restraint. Young nuns keep dying and it has nothing to do with good story-telling. It all feels rushed in for the sake of having the title character deal with these losses, not because it made any sense. Herzsprung is as bad as she usually is (ridiculous German Film Award nomination) and Kalenberg, who I usually like more, plays a character who was written in the most stereotypical way you could imagine.There were also major flaws in the story in general. Herzsprung's character cries to Sukowa's that she is so scared and has no idea what to do without her if she dies one day and almost the very next scene, she tells her mentor that she will move on to another monastery and the bond seems to be lost entirely (at least from one side). Extremely bizarre. Then the rushed-in death, so we won't forget how brilliant and likable von Bingen is. There are huge plot-holes from start to finish. The visions reference in the title add almost nothing to the film and the way Sukowa acts in these scenes is the most cringeworthy stuff you could imagine. Also needless to say that this film lacks relevance in terms of depicting an actually existing person completely. It will not get anybody interested in von Bingen at all I am afraid and the reference to scenes added for dramatic purpose won't cut the cake anymore. Major disappointment here. Stay far far away.

beautiful. in profound sense. for the recreation of atmosphere. for the acting. for the different perspectives about a delicate subject, for the delicate force of image. for the image of a woman against her period expectation who wins and gives a nuanced definition to the sainthood. it is a film who propose more than gives. it propose the reflection about society from the XII century and from today. it propose an useful example of courage. and a not ordinary expression of the faith. a film who propose many questions and who rediscover an impressive figure of Middle Age who change the perspective about her time.Barbara Sukowa propose a Hildegard von Bingen who becomes heroic step by step, scene by scene, in a precise and convincing style.

I am Orthodox and the lives of Catholic saints are , for me,not more than nice episodes from good people existence. not the visions, not stigmata, not crumbs of piety are arguments for their sainthood. so, this movie was a source of delight. because it is tale of a woman. a real woman, far from aura or perfect gestures. a woman of a time. a victim and a conquerer. with falls and victories. a honest portrait, not very credible but honest ,about a human been in search of Truth. front against temptations. almost prey of them. sketch of Rennaiseance , she is a revolutionary and her fight fruit of strange visions. the central ingredient - images. the sweet part - exaggerations. many and amusing.but intention to give a not pink/fake portrait is good thing. and so, poor Hildegard has a honest portrait.

Sometimes I muse: what if I woke up and found myself in the middle of the 12th century in Western Europe? What was life really like? The present film centering on one of the most "uppity" women of the Middle Ages, Hildegard von Bingen, takes you into the medieval world as few films do. As much as we often like to idealize the Middle Ages, particularly since the 19th century, the period was anything but ideal. Unlike today, people had few rights, and the powers-that-be could uplift or destroy almost at a whim. In the church, people with power used threats of persecution, usually in the name of heresy or blasphemy, which could result in excommunication and even execution as a means to reign people into modes of behavior which fit their desires and designs. Hildegard von Bingen was one of the few people who stood up to these forces and refused to bow to unreasonable demands easily.Hildegard was remarkable because she was a woman who challenged predominantly male authority during an age when women wielded very little political influence outside of noble circles. Some queens did have some authority in political realms, but an abbess of a monastery making requests and even demands of bishops and other nobles was almost unheard of. An abbess had authority within her cloister but rarely outside. Typically abbesses were expected to be completely obedient to the local abbot and bishop, following their orders without question on bended knee. But Hildegard was not afraid to vocalize her desires and even her frustrations in front of very powerful forces. She is famous for having visions and claiming communication with God, an assertion which infuriates the local church leaders, who contest that such claims are an insult to the prophets of scripture. Why should God single her out and give her insight not given to bona fide holy people of the Bible? However, she wins favor with one of the bishops who allows her dialogs to be transcribed. Another aspect of Vision, like Name of the Rose, concerns the beautiful medieval books.The 12th century was markedly different from modern society today but I think there were aspects more similar than we like to acknowledge. If we take a peak behind the curtain of castles and cathedrals, we see the same human desires and weaknesses we all share, which I think is one of the points of Vision. A large part of the film involves Hildegard's attachment to a young novice nun, Richardis, and the relationship becomes closer than even one of mother and daughter. Unfortunately, political and ecclesiastical power threatens the relationship, and not even Hildegard has enough influence to stop it.The present film is a wonderful tribute to one of the most remarkable figures of the Middle Ages. Barbara Sukowa offers a tour-de-force performance as the medieval abbess who defied convention during an age when non-conventional voices were often silenced, and sometimes violently. The scenes appear to have been shot in real medieval churches and castles which brings the viewer into the 12th century in a way very uncommon in most cinema which depicts these times. Although the 12th century is now 800 to 900 years away, the atmosphere is strangely familiar. Although details about everyday life would probably be unbearable for most of us in the modern age, such as the darkened candle-lit rooms and the constant threat of illness, many desires and fears which permeated life then are not unlike today. High-ranking officials often sought power while there were others who simply wanted to love and be loved and find the best means possible to bring this into being. People in the Middle Ages were still human beings.