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Love Meetings

Love Meetings (1965)

July. 05,1965
|
7.5
| Documentary

Pier Paolo Pasolini sets out to interview Italians about sex, apparently their least favorite thing to talk about in public: he asks children if they know where do babies come from; asks old and young women if they support gender equality; asks both sexes if a woman's virginity still matters, what do they think of homosexuality, if divorce should be legal, or if they support the recent abolition of brothels. He interviews blue-collar workers, intellectuals, college students, rural farmers, the bourgeoisie, and every other kind of people, painting a vivid portrait of a rapidly-industrializing Italy, hanging between modernity and tradition — toward both of which Pasolini shows equal distrust.

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Reviews

OliverBagshaw
1965/07/05

Pasolini's Comizi D'amore (also known as "Love Meetings") is an interesting documentary. It's execution is modest and admirable: Pasolini, equipped with a microphone, interviews the 1960s public of Italy - ranging from children, teenagers, parents and the elderly to gain a representative perspective - focusing his questions on the subject of sex. Specifically, questions about birth - if the children interviewed understood where babies came from; sexual relationships and marriage - i.e. do sexual issues disappear with marriage; prostitution; gender differences; homosexuality; sexual diseases; etc. These questions and their overall theme attempts to illustrate how Italy, during the 60s, was conservative in their views on sex.The research his film presents is admirable and thorough, as Pasolini interviewed many people from the public around Italy, providing answers that vary depending on location; the north of Italy proving to be more open to sex while the south of Italy was indicating more conservative views. Although the film might not be particularly representative of Italy in the present day, the film does provide an intriguing source for comparison: how the present day view's on sex have changed from the views held in the 1960s.Pasolini's interviewing technique shows signs of sensitive delivery, making sure his questions are never worded awkwardly, never creating discomfort, while also improvising follow-up questions almost instantly to elaborate on an interviewee's response; for the short time these interviewee's are on screen, Pasolini makes sure to get the most out of them. Quite playful at times, this is an intriguing and honest film where views of 1960s youth culture and conservatism are collected - it's definitely an intelligent examination of the 1960 Italian public's views on what is still considered a taboo subject.

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MisterWhiplash
1965/07/06

Pier Paolo Pasolini always has a streak of the documentary filmmaker somewhere in his body of work, where he usually went for expressing his poetic viewpoint on the lower classes (i.e. Mamma Roma) and, later on, the dark fables and tawdry tales of Oedipus Rex and Arabian Nights. If Love Meetings, his only straight documentary feature, isn't completely impressive it may be because in the little moments when he tries for something poetic, oddly enough, like in the numbered transitions, it doesn't really work as well. Those little bits come off as dated 60s stuff. On the contrary though when Pasolini simply takes to the street with a 16mm and a microphone and asks people directly about sex and women's roles and homosexuality and fidelity and freedoms related to all of the above then it gets really interesting. In fact, for a movie relegated to Italian cities and countrysides, with sound-bytes from across the spectrum from college kids to professors (and author Alberto Moravia early on) to farmers in the fields, and done so on the fly and in classic cinema verite style, it doesn't usually feel very old fashioned.Much of what's discussed and dug up by Pasolini (who reveals himself wonderfully here as a solid journalist, something I would have liked to have seen more of in his career after seeing this) can be relatable for today's youth, if only as a cohesive set of opinions and viewpoints and occasional factoids on standards set between men and women and privacy and liberation and so on. To be sure some of it is stuck in its time and place (practically all of the children asked "Where do babies come from?" say the stork, or something involving God or other). But a lot of it is so absorbing because of the generous flow of ideas- it's a wonderfully edited piece, as sometimes crudely constructed as it is, which is part of the point as a true independent production- and Pasolini's determination to get as much as he can at the heart or whatever at sexual relations and societal norms and what's changed over time in Italy and if there can be any more change in the future. It's probably the most obvious example from the director to screen in a sociology class. 8.5/10

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portasio
1965/07/07

would have been halfway interesting, weren't for the repetitive communist jargon thrown at the spectator at every turn. his overwhelming arrogance supersedes any legitimate intention in understanding his country's cultural differences. from the few movies i've seen, the less the documentary maker interferes with the subject of his investigation, the more interesting the outcome. right there he failed miserably. watch this if you consider yourself a communist or are a die hard Michael Moore fan. this might even make you change your views regarding those subjects a bit. if you consider yourself Italian... well, then. this is a MUST SEE. might also make you rethink a thing or two.

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boltinghouc2
1965/07/08

I must admit, my anticipation for Love Meetings was exceedingly great. Being familiar with Pasolini's other works, his use of prostitution, sexual situations and perversities as a drive in his filmmaking and writing, I eagerly awaited the viewing of this documentary on the Italian view of sex in the 1960s. However, the film turned out to be fairly disappointing. Rather than focus on the underside of Italian life that Pasolini is so accustomed to, he rather relies upon asking tiresome questions concerning unwed couples and love's purpose in a relationship, spending little time dealing with homosexuality and prostitution. Although Pasolini does present a wide-ranging view of Italy's attitudes towards sex, from the poor Southern farmer to the Northern elitist to the intellectual, his lack of material and interviews on the truly interesting aspects of Italian sexual life presents a somewhat interesting, albeit dated and flawed, picture.

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